Tenacious Prayer

"...because of his importunity (tenacity) he will rise and give him whatever he needs.
And I tell you, Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you.
For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened. ~ Luke 11:8b-10

The readings for this 17th Sunday of Ordinary Time call to each of us to....PRAY. The message is clear. Christ calls, desires..expects His followers to be tenacious in prayer. As Christians we speak often of prayer. We read about prayer..study prayer..gather for prayer. Yet we oft fail to know the power of prayer because we are not tenacious in our faith. Christ provides all we need to be the tenacious, victorious warriors of prayer He calls for and commands.
His Word will nourish our faith (Romans 10:17) and guide us into His will (Ps 119:105) so that we may pray with confidence (I John 5:14). Guided by His Word we then can know the Holy Spirit's strength to persevere in tenacious faith and love. This tenacious prayer will bring us into the very Presence of God. Fighting past the doubts, fear and distractions of the enemy we can come to the Cross and receiving His Holy Body and Blood we can be nourished by Christ Himself. In His Eucharistic Presence we can know the power and love of His wounds of holy love. If there is a 'secret' of tenacious prayer it is to pray until one is in the Presence of Christ.
For it is in Him we will find the strength, wisdom, guidance, healing, provision...whatever our need or desire it will be found in His way, His time, His place..in Him.
So..let us each ASK... for those needs and desires that which God brings into our lives,
and, SEEK, His will, provision, strength to tenaciously
KNOCK..not just at the doors of life before us but to also, in courageous, loving faith knock down the
very fears, doubts or obstacles that would hinder the love of Christ from being known.

St. Francis of Assisi..prayed with tenacious love and faith. He would not allow failing health, eyesight, discord among his brothers form detering him from prayer. It was in his tenacious faith He experienced the fullest sign of gods' love as he shared the very wounds of Christ.

Helping the Wounded

This Sunday the Gospel shares the account of the Good Samaritan. The story tells of a man, wounded by robbers, left by the roadside. A priest, a Levite pass him by. A Samaritan, symbolic of those perceived to be of lesser value, stops, cares for the man living the love that Christ calls us all to live.
Today there are more people than ever on the roads of life who are wounded. Sometimes physically, even more often in soul and spirit. Yet the failed practice of the priest and Levite is many times the norm..even among Christians. In our times we often will hide behind the excuse that it is the job of the professional, or the idea that "I am not trained". So it is left for the firefighters, paramedic, doctors or other "expert". Even within the Church it is common to leave it to the priest, deacon, or "professional" to help another.
But it is not about expertise. It is about love for our fellow man or woman. As a firefighter I could not have responded to the many sick and injured that I helped care for IF first a loving soul had not first cared enough to stop and help as best they could.
We all are called to care for the many wounded with our prayers, our helping hands and hearts, with His love.

A Man Who Followed Christ ~ Fr. Junipero Serra

The readings from the Thirteenth Sunday of Ordinary Time speak of the call to follow God's call in our life. The Scriptures have many examples of men and women who did, and did not, follow God in the journey of their life.
This weekend we also have a Saint who gives a faithful and powerful example of what it means to follow Christ. Bl. Junipero Serra (1713-1784) was a Franciscan missionary priest to California. He is credited for founding the California Missions, some of which are still active Parishes to this day. Contemporary secular bias often seeks to blame Fr. Serra and the Church for the oppression and loss of culture and life among the native American Californian tribes. More accurate history would indicate that while seeking to share the Gospel of Christ with the native Californians the Church was often the strongest defender of these people from the military, greed, and corruption of the secular colonial forces.
This also helps us to understand Fr. Serra as a dynamic example of a man sharing, living and defending the Kingdom of Christ in a world that was often hostile to the truth of God's love. As he simply sought to follow Christ in faithful obediience Fr. Serra was lead to new frontiers of mercy and grace for the Kingdom of God.
Bl. Serra pray for us! Pray for the Church here in California.

In Memory of the Nine Charleston Firefighters

On Monday, June 18, 2007 the Charleston S.C. Fire Department responded to a structure fire in a furniture store. In the line of duty nine firefighters died fighting this fire.


Final Call

Dedicated to the Charleston Nine and all the other Firefighters who died in the line of duty.

The tones have sounded.
A fire calls.
Riding their rig,
To the smokey pall.

Sirens scream.
Red lights flash
On to the fire
Flames warnings cast.

Arriving on scene,
To their task each one goes.
One to the pump,
Others to hose.

The officer assesses.
Another alarm is raised.
Heavy smoke showing.
Rescues to be made.

Inside for the rescue,
Interior attack.
Inside for the crew.
They will not hold back.

Inside the building,
On hands and knees,
Heat, smoke and noise,
No one can see.

Adrenalin pumping,
Their hearts flowing strong.
Fears are controlled.
They’re pressing along.

Knocking down flame,
Searching each room,
They seek anyone trapped,
In the fiery gloom.

Then in the battle.
Their comes a brief moment.
Followed in instant
The fire has vented.

Air rushes in,
Flames explode.
With deafening roar
The crew is no more.

The tones have beckoned.
Angels appear.
Escorting the fallen,
Beyond all tears.


May the souls of the faithful in duty rest in peace.

The Most Holy Body & Blood of Christ

Here is the cyber version of my homily for the Feast of Corpus Christi:

Corpus Christi – The Feast of the Most Holy Body and Blood of Christ celebrates and teaches the awesome gift that is Christ, God with us. It shares and proclaims the mysterious and dynamic union of Heaven and earth, Spirit and flesh. It asserts the essential oneness of true holiness and true love, in, through, and with Jesus Christ.
But we find it so hard to understand. With the frustrating limits of our human understanding we try to fit the infinite mystery and gift that is God, come in the flesh, into the precise, tight, controlling, and little, boxes of our minds and hearts. Yet, once again, Christ in His great mercy and patience, His Love, shares His Word that can lead us out of those little boxes into His arms. His truth, His love.
We recognize the struggle with mystery in the Old Testament reading and Psalm that speak of the great High (and mysterious) Priest, Melchizedek. Long have minds and hearts tried to understand who this is. In the epistle we hear the familiar and comfortable words of Christ giving us His Body, His Blood. In our familiarity we lose sight of the fact that this was a shocking and scandalous concept for the minds and hearts of the early people of God. This leads to the Gospel. It is in the account of the feeding of the multitudes that Christ challenges and calls His followers, then and now, to look, trust, give, and receive beyond what they may understand…. to trust Him, receive and share Him, in faithful love.
The Sacred Body and Blood of Christ can bring us beyond ourselves, our limitations. It is with Christ literally feeding us and dwelling within us we can grow into the fullness of life He has designed.
It is especially in our relationships that this freedom is to be lived. The Body and Blood of Christ, conquering sin and death enables us to have those relationships of faith with the saints, with our loved ones gone home to Christ...that brings alive our own Heavenly hope. Yet His Presence brings us more than just the hope of the Heaven, of the holy. It is the living gift and call to unite and share Heaven and earth, spirit and flesh.
This is where we often start to struggle.
There are those who would want to confine the HOLY body and Blood of Christ to the HOLY. The rich and appropriate reverence and awe that can be found in His Eucharistic Presence is focused upon as the right..holy..way it is to be. Yet Christ longs to be so much more than that alone.
Then there are those who would confine their understanding and faith to a concept of His Body and Blood to the people of God…in each other. our words. our actions. It is often focused upon as sharing the LOVE that is understood to be God. Yet, again Jesus longs to be so much more.
God never intended to be divided, especially in His Body, His Blood.
This weekend, after the 10:30 Sunday Mass you will be invited to share in a Eucharistic Procession in honor of Christ Jesus. We will take the Blessed Sacrament, carried in a beautiful Monstrance down the middle aisle and out the front doors of the Church. With Christ we will walk out the middle gate, down the sidewalk and back into the Church grounds to the statue of Mary where we will share a song of thanksgiving to Our Blessed Mother for the faith and courage to be the first and truest of living monstrances. This procession, this unique carrying of the Presence of His Body and Blood further illustrates the promise and reality of Corpus Christi, the Great High Priest and Servant of redeeming Love.
In His Body and Blood true holiness, true love are united and carried forth. Jesus, God with us, The Great High Priest, The Servant of God must not be confined to our limited concepts of holiness OR of love. He is and must be…both.
As we each receive Christ’s Body, as we together share the cup of His Blood we are filled and brought into a union of spirit and flesh, the Holy, and Love. So it is that as we, His living and beautiful Monstrances are to go forth. We are to share the beauty of HIS holiness. It is as we speak, as we act we are to proclaim HIS love that would vanquish our fears, heal our lives and quench the ache of the lonely. In living the gift of the Body and Blood of Christ in our lives we will follow Him to new realms of holiness. We will also be called to relationships that may well challenge our understanding of love that will call us to the fullness of Holy Love in His Body and Blood given for us.

Resurrection Realities & Mental Health Needs

Here is the cyber-version of my homily for the Third Sunday of Easter:

The Presence and message of Christ in God’s Word today bring together the sorrow of His Passion and the hope and joy of His resurrection. The sorrow-filled denial of Simon Peter is confronted and redeemed by a merciful Christ on the shore of Galilee. In that restoration St. Peter receives the commands from Christ that affirm his calling and commission as leader of the Church. In the Gospel story itself, and with St Peter’s apostolic succession that blesses our church, we are brought to look at another series of events of recent days and weeks. These tragic events have brought to our attention a subject that most would rather not face, the challenges of mental health in our society. Today’s message, while more specific than most that I share is, I believe, very relevant to far more people than we may want to realize. It brings us to seek to reconcile resurrection realities and mental health needs.

The immense tragedy that occurred at Virginia Tech this week is increasingly being recognized as a mental health tragedy. Nothing can minimize the wrong that was done and the suffering that resulted by the actions of this man. Yet the very victims of this wrong cry out for answers, why, what could have been done to prevent this from happening. Also we realize that the victims include the families of those who have died, the family of the gunman and in a real sense the gunman, Seung-Hui Cho (joh sung-wee) himself.

Even in our own county the tragic needs and problems of the mentally ill have been very evident. Both those suffering from mental illness and family members have died violent deaths in recent weeks as a testimony to the inadequate response and care of those suffering from mental health issues.

And I share from my own experiences, as a father of a much-loved son who has serious mental health needs. While his life is not what he, or his mother and I would have ever asked for, it has, however, taught us so much of God’s mercy, love and hope. In his intense struggles my son has shown a courage and tenacity to live of which I am very proud.

What then, if any, is the connection between today’s resurrection promises and realities and the mental health needs we face?

First let’s hear the words of a recent successor of St. Peter himself, on this subject. John Paul II said in 1997: "Whoever suffers from mental illness 'always' bears God's image and likeness in himself, as does every human being. In addition, he 'always' has the inalienable right not only to be considered as an image of God and therefore as a person, but also to be treated as such. "It is everyone's duty to make an active response; our actions must show that mental illness does not create insurmountable distances, nor prevent relations of true Christian charity with those who are its victims. Indeed it should inspire a particularly attentive attitude...”
The words of St. Peter’s successor bring us to be “fed and tended” as Christ commanded so long ago. Also in those words we start to learn and live the answers of the resurrected Christ to the needs of the mentally needy, God’s precious sheep.

Mental Health needs: Our Psalm expresses well the anguish of one in anguish of soul and mind. Psychology, the “study of the soul” is a study and response to one of the most major parts of our soul, the mind. In the Psalm King David expresses this anguish that is felt when the soul, specifically the mind is traumatized or wounded by life. In looking to those realities we can understand that mental illness is not a trauma but a sickness of the soul and mind that brings the same and at times more intense anguish, despair and fear. (Some mental illness may result from mental trauma, however). While it is a soul sickness it entangles and infects soul, body and spirit. The needs of the mentally afflicted cannot be consigned to just the mental health professional. It is a need that requires the care of mind, body and spirit. Yet that care is lacking.
Mental illness is still suffering with a stigma that builds walls of fear instead of bridges of relief. Many other causes are politically correct and popular. But funding and support for mental health is chronically cut, under-supported and left to glean non-existant budget leftovers. Families and those suffering are often feared, shunned or left to experience the reality of the criminalization of mental illness. When those with mental health needs repeatedly experience the failure of care that is often so prevalent, tragedy may result. This brings us to ask: What should be done? What can or should I do?

The Mental Health response: As the late John Paul II instructed: “It is EVERYONE’S duty to make an active response”. This response calls us to::
Share Knowledge: Education and sharing of information and resources for mind, body and spirit is essential. No one place or person has the entire answer, except God. And it is Christ who calls us to share and act on His behalf. Learn about mental illness. We probably have here today those who experience mental illness as well as their loved ones. Learn that they and their loved ones are…people, created in God’s image. And learn how to help them.
Share Acceptance: The delusional world of the mentally ill is real to them. That reality needs to be accepted and respected. It does not mean that we have to agree or support false delusions. It means that in accepting their reality we can then perhaps accompany them to better, true realities.
Share Hope: Despair and loneliness is one of the most common conditions experienced by the mentally afflicted and often their loved ones. That despair can lead to fear and anger resulting in tragedy. Calm, real hope, rooted in God’s love may well enable someone to receive the scope of care they need and deserve. That care can result in improvement and stability.
Share Love: God’s love will conquer fear, stigma and ignorance. Christ’s love nurtures, it encourages and fosters acceptance that leads to healing. Love does not always need to understand the struggles of mental illness. It simply shares in real compassion, the shared passion of Christ where resurrection realities are found.

Some may ask: Where was God that day in Virginia Tech? God may ask: "Where were we when the cries for help came? Where are we when cries come yet again from those in anguish, rejected and tormented by the realities of mental afflictions, sorrow or hopelessness?
May we each, instead of building stigma and fear, reach out and, share in the healing stigmata and love found in the wounds of Christ where the hope and healing of His resurrection is made real.

Dolorosa, Way of suffering or rose path? My new blog

You are invited to visit my new blog, Dolorosa. It will be covering Mental Health issues, especially within the context of faith and spirituality. Your comments, contributions are welcome. It can be found at:http://dolorosajournal.blogspot.com/ or you can use the link below.

HOLY THURSDAY

The Passover meal sat before them,
But silence filled the room.
Their embarrassed glances shared
Their awkward sense of gloom.

They all had been so busy,
To Jerusalem they’d come.
They thought that all was handled,
The feast was now begun.

But faithful to their customs,
They could not overlook,
The washing of their feet,
the task they had forgot.

The task it must be done.
But it was not for them.
To cleanse the feet of others,
They would not dare to bend.

Then in their discomfort,
The Master did arise.
In quiet, simple movements,
His robes He laid aside.

Before them each He knelt.
Their calloused feet were washed.
Knowing of their journeys,
The soil of souls was brought.

Protest, oh yes they did.
For they were each ashamed.
Yet smiling and forgiving,
He called them each by name.

Even at the feet of Judas,
Who soon the Lord would leave,
He washed his feet as well,
His soul, in love to seek.

Then when the task was ended,
At table again He sat.
He called to His disciples,
To live His love in acts.

The bread then Christ did break.
His Body to us give.
To heal and make us whole
His Kingdom for to live.

The cup as well was given.
His Blood in mercy freed.
Making one the many
For the world to see.

So from that hour to this,
His priests, His servants share,
the Eucharistic Presence
of Christ our Lord in prayer.


Tonight to us He comes,
Our journeys for to cleanse.
Tonight for us He comes
He calls us each to Him.

His Body to receive,
His Blood to make us one.
The Cross His path follow,
And to His resurrection come.

Interrupted by God

Cyber-Version Homily for the Second Sunday of Lent

The disciples had faithfully followed Christ. God had brought them through much and now they found themselves at the most literal of mountain top experiences.
Now, as frequently occurs with the followers of Christ of every generation, they were led beyond their own ability and they were struggling. Peter in a classic “speak first, think later” approach to the challenges of life was telling Jesus what should be done. And as the Gospel shares: “While he was still speaking, a cloud came and cast a shadow over them and they became frightened when they entered the cloud. Then from the cloud came a voice”. God interrupted Peter.
Those few words can help us to better realize the workings of God in our lives, how we respond and how God reaches out to us. As all our readings today affirm it is the longing of God to bring us to know and receive the riches of the promises of Christ. As we allow our Lord to lead us we can grow in the grace of being citizens of Heaven.
The problem of our human chatter and clatter is something with which we all contend in both empty words and actions. Some, like Peter, will when facing a situation of stress or fear will start talking. As God’s Word says we may chatter away yet “know not what we are saying”. These thoughtless words can however bring sad consequences. “Least said, soonest mended” is wise counsel that could have prevented many a misunderstanding, wounded relationship or sinful gossip.
Our human chatter can also be expressed in our busyness. Where we mindlessly are “on the go” from one task and event to another yet not really aware of what we are doing. It also can be seen when we are just busy fixing, fussing and changing stuff around because, frankly we haven’t got a clue what God is doing or what God may want.
It is pretty much about thinking…we got it under all under control...we really do know what’s going on….or so we think.
It may well be in the chatter and clatter of our words and actions that we suddenly find ourselves in the Clouds of God. Our Lord, in His mercy, and perhaps in His humor, allows times to come in life when we find we are in the “clouds of unknowing”. These clouds will obscure our natural perception and understanding. They may well occur unexpectedly and quickly. They may well be one of God’s interruptions. A turn of relationship, sickness or injury, blessing or trial can bring us to a place of realizing…things aren’t going as I had planned…I may not be in as full control as I thought. These clouds can appear frightening, to the natural instincts. But it as God intervenes, to refocus our empty hearts, we are brought to a place to hear His Word.
It would have been priceless to see the faces of the disciples and especially of Peter, when the Father spoke. Imagine what it felt like. Rattling on in his futile wisdom Peter is literally shut-up by the voice of God. So it should be for us. When we are rattling on in our empty wisdom and useless clatter we can seek and pray for the Word of God to interrupt. It is in the uncertain clouds of unplanned problems that we can let the wisdom of Heaven, the Word of God to penetrate our being and lead us to Christ. The message of the Father was short but very clear: “THIS IS MY CHOSEN SON, LISTEN TO HIM”.
This season of Lent may we realize God’s interruptions can brings us back to the way of the Cross, to Christ and His Word.

Discovering God's Love

Here is the cyberversion of my homily for the Fourth Sunday of Ordinary Time:

Most everyone here has been to a wedding. And in even many non-Christian ceremonies there is either read, or perhaps sung, a significant portion of the text from the Epistle for today’s Mass. In I Corinthians 13, popularly called the “Love Chapter”, we have the familiar recitation of this famous theme of love. But…do we get it? As often as we may have heard it the reality of the message seems to be sadly lacking in many marriages, homes, and hearts. This leads us to ask, why… where is this love of which poets write and the human soul longs? Does this love exist? Is it for real? Does God love us and truly want us to be fulfilled in life …in love?
The discovery of the answers to these questions can be found in the Light of the truth of God’s Word. As we humbly allow the Holy Spirit to speak to our hearts we can grow in the discovery of God’s plan and provision for fulfillment in true and eternal love.
To be Purged by God is the first and sometimes repeated step of the discovery of God’s Love. It is no accident that St. Paul shared the Holy Spirit’s long litany of what love is NOT. It is NOT selfish, proud, jealous or unforgiving, it does not rejoice in, or tolerate evil. It is dangerously possible that our faith, our impressive intellect, our sacrificial deeds or our impressive words can be empty, hollow of…Love. It is essential that we allow the Spirit of God to empty us of SELF and sin. We needs be purged of the lies of satan’s lies of hate if we are to know and experience the fullness of Love. This cleansing is ours as we allow the Spirit of Christ to lead us to the freedom of repentance and conversion to the truth of Christ, the truth of His love.
The Gospel today shares with us the sad account of Christ being rejected by his neighbors in the early days of His ministry. They heard Him. They saw Him. But they would not allow their relationship grow with Him beyond the futile limitations of their senses, their understanding. Hence they experienced the crippling of their faith that prevented them from seeing and discovering whom Jesus truly is. In rejecting Jesus they rejected Love. We cannot confine God or God’s Love to our limited concepts of how, who, where or when God’s love may prevail.
The Purposes by God for a life of fulfillment is shared in our first reading about the life of Jeremiah the prophet. Although the prophet’s life would include intense and painful events it would also bring profound fulfillment in Jeremiah’s life. A fulfillment that would cause the prophet to share about God’s plan for humanity: “I know the thoughts I think for you…thoughts of good and not of evil”. If we are to experience the reality and truth of this fulfillment we must seek to hear, to listen to the Word of God, the Word of Love. Now…. lest there be those who are squirming with thoughts of “sloppy agape”…. or the tragic lie that anything goes and that it doesn’t really matter what one believes or does, it needs to be clearly understood: The purpose of God is Love, a Love that would free us from the tyranny of sin and Satan and self. This may well mean that God’s Love will bring us to feel His chastisement and discipline in our life. Love will bring us out of the wilderness of sin and self to the provision of God, the place of fulfillment in Love.
The Place of fulfillment…where is it? Is it in the wedding ceremony? Is it in the experience and expression of the physical senses? Again the Truth of God’s Word helps us discover the answers. Jesus proclaimed in the Gospel…”Today this Scripture passage is fulfilled in your hearing” …The truth of Love, God’s Love is fulfilled today in our hearing. Whenever we can hear and receive in hearts of humble faith the TRUTH of the Scriptures we grow in fulfillment of Love. And, as always, it is vitally necessary to receive this treasure of the Living Word of God in God’s context. The promise and power of God’s love is NOT some romantic song experienced at a wedding. The Love Chapter is about marriage, yes, but even more accurately it is within the Body Of Christ that this discovery of fulfillment begins. It is between the chapters of the Gifts of the Holy Spirit that this Love is revealed. It is to a struggling community of the Faithful that was being lead to confront real problems of sin and false teaching, a church that was striving to live forth the Kingdom of Christ in a hostile world of religious and secular persecution that God’s Love is discovered. And as Paul would later write to these Christians it is most powerfully in Christ’s Body we find Love.
We heard last week of some of the diverse attributes of our separated brothers and sisters in Christ. The love of Scriptures, music that beautifully proclaims God’s glory are all expressions of our discovery of God’s Love. But it is in listening to God’s Word, worshipping Him in song that the Holy Spirit would lead us to the Cross the place of Love, to Jesus. It is in the Real Presence of Christ in the Blessed Sacrament, His Sacred Body, His Holy Blood we discover and grow in this Holy and living Sacrifice of God’s Love. Here in our humble Catholic faith we can discover and know dimensions of fulfillment in Love that defy words and imagination.
The fulfillment of Love was there to be discovered in our Gospel account. Sadly the people in rejecting Christ through their lack of faith and empty knowledge rejected the fulfillment they longed for, the fulfillment of Love.
Today may we, in hearing His Word, beholding and receiving His Sacred Body and Blood grow forth in the discovery of the fulfillment of Love in our hearts, our homes, our church. Together let’s discover and share Christ who is Love.

WITH the CHRIST CHILD

Cyber-version: Homily for the Fourth Sunday of Advent

Christmas Eve day and the Fourth Sunday of Advent gives us a concentrated and shortened season to prepare for Christmas, to prepare for the Nativity of our Lord. The Bible readings we share today provide us the promise of Christ’s birth in Bethlehem and the visitation of the pregnant, yet Virgin Mary to her elderly and expectant cousin. It is in the greeting of Mary with Elizabeth that we receive the second joyful mystery of the most Holy Rosary. This Visitation in which the baby within Elizabeth’s womb recognizes the Holy Child just conceived within Mary’s womb, the infant Jesus, provides us the promise and lesson for this day.
One of the blessings and mysteries of the Incarnation is that the infinite, eternal God, would, in His timeless love for humanity , cross the threshold of eternity to become human to, share our times. But it is also in the Incarnation that Jesus, God come in the flesh, brings us to Him, Christ, God eternal. It is into this timeless relationship that we are called by Christ today. It is in a story from another time and place that we may perhaps better understand and experience this joy.
The early Franciscans received from their brother Francis a deep love and reverence for the infant Jesus. The Christmas crèche, the Nativity scenes we have in our church and homes comes from St. Francis himself as he sought to awaken anew the truth and power of the incarnation with the village of Grecio. Although probably started earlier and elsewhere it was by St. Francis that this awesome tradition was established. This love of the infant Jesus was deeply cherished by another saint and follower of Francis, St. Anthony of Padua. Its is from his life we share our main lesson.
Anthony was on a mission to France. His preaching, prayers and loving holiness was touching and moving many hearts to a deeper and renewed love for Christ and His Church. Amongst these people was the French Lord of Chateau-neuf-de-Foret (Spring, 1226). This lord was of a powerful, prominent family. He well knew privilege, place, power and wealth. And he had also come to the heart-rending realization that all of it brought no fulfillment.
Through the friendship of Anthony his faith and love for Christ had grown.
This friendship had brought St. Anthony to stay with the lord for a short while to work on his studies and writings. And so it was, one night the lord had been praying in the his small private place of prayer. Finishing his prayers he was walking down the hall to his room expecting to see the flicker of candlelight from the room Anthony was staying. He was astounded at the bright light coming from under the door and even more flummoxed to hear the sound of an infant child giggling and chattering. How could this be? There were no children of any age in the Chateau. Looking through the large keyhole the lord was astounded. Anthony was at his table with an open Bible and another large book. Upon the book sat a very young child that immersed the room in the intense, beautiful light. Playing, giggling, talking and embracing the Christ Child and Anthony are seen in the power and joy of Heaven. The infant, in Anthony’s arms stops, points to the door and whispers into the ear of the simple, holy believer.
The Christ then vanishes and Anthony goes to the door and greets the lord of the chateau, admonishing him to not share this event until after Anthony dies.
There are varied versions of this story, placing it at other locations. And, of course, some modern historians would question the veracity of the account. What, if any, is the message for us this fourth Sunday of Advent?
The message is simply the timeless longing for Christ to be . In the Scriptures we see that longing in the prenatal encounter between John the Baptist and Jesus. 1200 plus years later we see the infant playing with and being with Anthony and sharing His message with the lord of the chateau. Today, 2000 years later, Jesus longs for you with that same love that time cannot contain.
Is the story of St. Anthony and the Christ child true? The details are unclear, to be sure. Yet the encounter has all the strength of the truth of our Savior’s love. Did Anthony love Christ? Yes. Did Anthony love, embrace and rejoice in God’s Word? Yes. Would Anthony have held the Word of God, incarnate in his arms, rejoicing. Yes.
But I would ask that you simply find out for yourself. This Christmas allow yourself to enter anew into the humble faith known to Elizabeth,the Virgin Mary, Francis and Anthony. Hold and trust the living Word of God in your Heart. Receive in humble contrition His sacred Body and Holy Blood. It is as we look to Him in faith that we will know the joyful embrace of His love and the power of the whisper of His Word.

Soli Deo Gloria

To God alone the glory,
So easily we sing.
To God alone the glory
Organ chords can empty ring.

To God alone the glory.
We do boldly pray.
Yet pride, ego, self and sin,
So easily fill our days.

MY way I must have,
I know that I am right.
How dare others question
Why must they with me fight?

I’m doing this for God.
How could they ever wonder?
I’m doing this for God
What fools they are to blunder.

To God alone the glory,
I’m humbly proud to say
Soli Deo Gloria
In Latin I can pray.

To God alone the glory,
By stress and strife I’ll win
To God alone the glory
But what about my sin?

To God alone the glory,
I’ve come with arrogance and pride.
Soli Deo Gloria
In sorrow I cannot hide.

To God alone the Glory
To Him my sins confess
Soli Deo Gloria
At His Cross I rest.

Warning, Warfare and Welcome

Here's the cyberversion of my homily for the 33rd Sunday of Ordinary Time:

Warnings Warfare, Welcome

We humans do not like to be warned. I have worked on many fires and other emergencies where we had to warn people of imminent danger. Amidst the fear there was consistently a feeling of resentment, resistance, denial, that this peril could apply to me, my family, my life. Yes it may well affect others….but not me. But, if something is going to happen that will affect us, we want to know ahead of time, maybe. If something does happen and we weren’t warned…watch out, the blame game will be had and lawyers will be circling. But we don’t like warnings, especially those that challenge and threaten our behavior, lifestyle, and our security. Perhaps it is human nature, rooted in the garden, but there is a resistance to anything that threatens the silly myth that we are in control and that our lives are our own.
The Bible readings for today contain words of warning. If you believe only in a warm and fuzzy concept of God and faith they are especially challenging. With the words of warning we also hear of tribulation. But, and this is very important, words of longing and welcome are clearly proclaimed. It is vital that we realize that it is because God does love us He warns us and He welcomes us to seek the return of His Son our Lord.
WORDS of WARNING are shared clearly and powerfully by Christ in the Gospel reading. (At all times but especially this day, take the time to prayerfully read the CONTEXT of our readings). Jesus warns His followers of the coming time of tribulation. He speaks of the great period of tribulation that will precede His return. Volumes have been written and shared on this subject. Protestant Churches have been founded and divided on distinctive interpretations of the second coming and this period of tribulation. The early Christians were convinced it applied to them and their lifetime. Subsequent generations have shared the same conviction. Those drenched in the sorrows of the dark ages, persecutions, the Hitlers and Mao Tse Tungs that have come and gone would be difficult to convince that a tribulation could be any greater.
These warning words of Jesus take fresh relevance, however, when studied in the light of current events in a global perspective. Global warming, oil depletion, a war of terror that no nation’s borders can resist all point to tribulation on a global scale. This compounded with a loss of moral conviction and commitment has hastened the current of time to an inevitable climax. This climax is linked to the conflict, the warfare spoken of in our first reading.
WORDS of WARFARE were the unpopular message of Daniel the prophet then, and now. Yet Scripture, both Old and New Testament contain clear, loving warnings of this spiritual conflict. We as followers of Christ are involved in this warfare. Daniel spoke of secular conflicts that were occurring and would occur in anticipation of Christ’s coming. Like darkening clouds on the horizon beckon a coming storm so the events of life and world warn of and are the battleground of this conflict of Heaven and hell. These conflicts would reveal the warfare between our Lord God and Satan. The conflicts in souls as well, between faith and doubt, love and hate, lust and love likewise expose this warfare. The prayer to St Michael the Archangel shared by Pope Leo XIII and that used to be prayed after every Mass affirms this reality and leads us to the victory, to God. To pretend this war isn’t happening will not excuse or dismiss us from being a part of it. And it is with God’s holy angels and saints we are called to hear share the clear message of welcome.
WORDS of WELCOME are the closing refrain from God’s Word this day. From the beauty of Christ’s eternal sacrifice that wins this conflict over evil that is spoken of in the epistle we are called to know and share the sacrifice and victory of Christ crucified and risen. For it is in the Body and Blood of Christ that we find peace, whatever the circumstance, comfort, whatever the sorrow. It is at this place of sacrifice, His holy Cross we are called to choose whom we are going to follow and serve in this conflict. It is at His Cross we are welcomed to the hope and joy of His victorious embrace.
So well the Psalmist proclaims….”You will show me the path to life, fullness of joys in your Presence, the delights of Your right hand forever.”
It is at His Cross we can pray…
Saint Michael the Archangel,
Defend us in battle,
Be our protection against the wickedness and snares of the devil.
May God rebuke him we humbly pray;
And do Thou, O Prince of Heavenly Host –
By the Divine Power of God –
Cast into hell, satan and all the evil spirits,
Who roam throughout the world seeking the ruin of souls.
Amen

Stoning the sinner

The recent news of another sex scandal involving a man of the cloth (yes, sadly, it happens in both Protestant married clergy and celibate Catholic clergy) has brought a renewed fervor of stone throwing. The liberal, non-believing crowd bewails, with glee, the "hypocrisy" of the Christian leader who has fallen. There are also those Christians who in a fervor of seeming righteousness cast their stones of shame and condemnation for the man who has fallen in the perceived worst of sexual sins.
All this leads me to consider...

CASTING STONES

Cast the stones,
is the call,
when we see
the sinner fall.

Cast the stones
We must act
For those caught
In sinful act.

Wicked men!
Shame for shame.
They must bear
their full shame.

Cast the stones,
The law’s been broken.
Just revenge
is our token.

Cast the stones,
Make them cry.
Let them know
Our rightful pride.

They must see,
Make them know,
How right we are
To cast these blows.

Cast the stones
Accuse, attack!
Let our zeal
Show no lack.

Forgive, show mercy
Offer hope?
I think not.
Don’t make me choke.

So stones of anger
Let us gather
For the sinner
We must batter.

Yes! Cast the stones.
Go ahead.
These the words
The Master said.

And then I saw.
My name he wrote,
and all His laws
I had broke.

Cast the stones
Go ahead
If a sinless life
You’ve led.

So…cast the stones
Yes I will
Stones of mercy
A bridge to build.

Across the gulf
Of fear to cross
A path of hope
From our loss.

Cast the stones,
The way to make
To His Cross,
The path to take.

Attainment or Atonement?

Here is the cyber-version of my homily for the 29th Sunday of Ordinary Time:

They didn’t get it. James and John thought that it was all about status. They asked Jesus that when He came in His glory that they could sit one on the right, one on the left. They sought utlitmate places of status, position, of power. They sought to attain what they believed to be their entitlement. They sought to get what they felt they had coming.
We live in a culture of Entitlement. People want it all, NOW. And many would have it to be understood they deserve the best. Tolerance of suffering may well exist....for others, in other seemingly inferior places or peoples. Sacrifice may well be called for, for earlier generations, or others of different place or time. The cross..well.. yes a pious decoration perhaps, tastefully done of course, but it is not to be too excessive or, (shudder), fanatical.
No the early disciples, initially didn’t get. Sadly nor do we. Unless we are willing to accept Christ, the Suffering Servant, the Great High Priest. We won’t get it unless we are willing to let go of our attainments and seek His atonement.

The peril of attainment has been a hazard of humanity ever since the time of the Garden when our first parents sought to have knowledge that would elevate their place, their status like unto God. Now, so many years hence, the attainment of knowledge, power and control is considered vital proof of success. Seeking of Possession, Place, assumed Power and control have spanned a whole new generation of caste and class. Pears may lie and rot in the orchards, grapes may shrivel on the vine for lack of people either willing to work the fields or to allow those who are willing to come to an area to provide the service of farm work. The commoness of transit for “the masses” makes the struggle to develop alternatives to privately owned and operated cars an uphill battle. Men and women, and whole countries may well sacrifice their lives in a conflict to fuel...perceived entitlements to control and oil. Like James, John and the other disciples..we don’t understand it is NOT about what we have, where we think we deserve to be...it is not about attainment and entitlement. It is about atonement.

The reality of suffering was sadly present when Jesus walked the earth. The politics of the Roman empire, the pride of diverse idolatries had spanned a culture of brutal and tragic ambition. This was compounded by the religious blindness of legalism and pride amongst many of the Jews. Amidst this culture of self Jesus came, lived, suffered and died. The prophet Isaiah foresaw the Messiah who was to come. But the Suffering Servant that the prophet foretold was not whom the Jews were looking for. The Suffering Servant, Christ our Lord, is, to our sorrow, not the One we may want to see either. So we hide behind false walls of self-control and effort.
But suffering happens. Health may decline, relationships may struggle and fail, the sun may not always shine. And it is in those times when we can finally start to understand. It is when we allow the nail-scarred hands of The Servant, Jesus, to pick us up, tend our wounds, to embrace us in our sorrows that we will realize it isn’t about what I have attained. It is about being “at-one” with God.

The place of atonement was well understood by the writer of the book of Hebrews. To be atoned for...to be made “at-one-with” God was the place that God longs for all to find. In the provision of Heaven we are given The Great High Priest, Jesus the Suffering Servant. It is to Him who knows well the temptations, the tests of being human that we are to come. It is to this Great High Priest who understands you and I, understands our weaknesses, tempted in all ways like us, yet..without sin. It is to Him we are to come. And it is in Christ, His holy Blood, His broken Body, that we are made at-one with God, we are made whole.

It is then, as we grow on in His atoning Presence and in the sharing of His sufferings we are made free. We experience freedom from things, possesions, the pressure to succeed and attain. We are set free from self. It is then, in that freedom we can know the simple but real joys of sharing in all that life may bring, whether it be joys or sorrows, triumphs or disappointments.
With Christ's atoning mercy we can know and say with the Psalmist: “ of the kindness of the Lord, the earth is full”

Catholics and the Bible

“Your Word, O Lord, is a lamp for my feet” Ps. 119:105
So prays the refrain from the Psalm for Wednesday of the 25th Week of Ordinary Time. The readings for Mass this week clearly proclaim the power and place of God’s Word in the Church. Yet there is an attitude of distancing amongst many Catholics from the Scriptures.
Recently I had opportunity to hear a homily in which some evangelical Christians were roundly ridiculed and mocked for their “only trust Jesus and His Word” simplistic faith. I have experienced modern ‘educated’ Catholics snicker (and worse) when I dare to mention I appreciate studying the Douay Rheims version of the Bible. A group of very faithful, well educated Catholic students were unsure if the Church had always venerated the Scriptures as is the Eucharistic Presence of Christ . Many Catholics will read endless books and articles about the Bible but almost fear actually reading the Bible for themselves. Many priests and religious education teachers are well schooled in teaching what they think should be questioned about Scripture (ah the thrill of critical method) and will do all they can to encourage.....doubt. (For myself, if I am going to er I want to er in faith, not doubt. When Jesus returns will He be looking for faith or doubt?)
Yet there is an intense hunger for the Scriptures, for sound Catholic-Biblical preaching.
While the concept of really trusting the inspired Word of God is suspect to many there are even more who hunger for the Truth they sense God’s Word holds. Why is there this struggle?
Part of the reason is a misunderstanding in some Catholics that Bible reading and study is for the clergy and religious. There is the misconception that only the clergy or religious should speak or teach Scripture. This is an unfortunate error. The Church is the safeguard of Truth. Scripture and Tradition are the teaching gifts of the Church and this does include the clergy, religious and particularly the blessed Magisterium. But correctly understood this gift of God’s Word (and the teachings of sacred Tradition) are for the entire Body of Christ. It is within the Body of Christ that the faithful are called to be reading, sharing, hearing the Bible.
Another factor for some Catholics is probably a response to the Protestant error of “Sola Scriptura” that expresses that the Bible is the only source of inerrant teaching and authority for faith and morals. In other words since we don’t want to sound like a “Bible-thumper” we will refrain from too much Bible study or (shudder) quoting of Scripture. Sola Scriptura is a serious error but perhaps from it we can realize a deeper reason for the is tragic problem.
The devil excels in strife and theft. During the reformation Protestants focused on the Bible and to their loss they increasingly neglected the Biblical Truth of the Eucharist. The Roman Catholics, while adhering to the Eucharist reacted to the Bible emphasis of the Protestants with an emphasis on the Church and Clergy’s role of safeguarding and teaching. This resulted in the devil seeking to remove the Scripture from the Catholic identity. It also resulted in the extreme dilution of truth of the Eucharist from the Protestant worship. Satan isn’t stupid. The enemy of our souls knows if the Body of Christ, the Faithful fully embrace the Truth of Jesus Christ Presence in the Holy Eucharist and in the Scripture that the power and witness of the Risen One in His people would be unquenchable.
I was a Protestant pastor for 11 years. In the course of following Christ into the Roman Catholic Church I became convinced that it is the most Biblical of the Christian faithful. Together may we take the Light of Christ, the Scriptures, and allow His Spirit to leads us to the Crucified and in His holy wounds, His sacred Body , may we become one in proclaiming in words and actions Jesus Christ is Lord!

Grieve not the Holy Spirit

Cyber-version of my homily for the 19th Sunday of Ordinary Time

QUENCH NOT THE SPIRIT

Rare is the person who does not enjoy the fragrance of fresh baked bread. The smell of bread fresh out of the oven implores one to take a warm slice and to taste and see that it is good. Our Bible readings today share that very experience as we are called to Christ, The Bread of Life and to taste and see that He is good. But that does not always seem to be the reality. What goes wrong? The answer can be discovered in the kitchen and in today’s Scripture.
Anyone who has made bread knows the importance of the yeast. It must be fresh and it must be activated by the right temperature of water when it is mixed with the flour. Water too hot can kill the yeast. Water too cold can hinder the yeast from growing and leavening the dough. St. Paul in his letter to the Ephesians said: “grieve (or 'quench') not the Holy Spirit...”, or in other words, quench not Christ, the Bread of Life.
Today also we have a very important letter in our bulletin from our Bishop Walsh about the recent new sorrow in our Diocese regarding Fr. Ochoa. In this candid letter Bishop Walsh shares how he erred by yielding to fear as he faced this new problem. Our Bishop experienced what we each has at times felt in our life, that of the Spirit of God being quenched, in this case by fear. As Scripture testifies it has happened before.

In our Old Testament reading we see the prophet Elijah in the depths of despair. He has just confronted and seen slain a number of false, demonic prophets. Now the idolatrous queen Jezebel hs set out to kill Elijah. He is afraid for his life. This is compounded by his simple physical hunger and exhaustion. So the Spirit-inspired prophet quenches the Holy Spirit in his flesh-fueled fear and despair. And so do we whenever we yield to the fears and very real needs of the flesh. What are you afraid of? The violence that is afflicting our world? The increasing ecological stresses in our environment? The pressure on your family life? Lack of financial security? Health issues? These are very real fires of fear that could quench the Spirit and Presence of Christ in our lives.

St. Paul in writing to the Ephesian church addressed other challenges to the Holy Spirit working in through Bread of Life. The young Church in Ephesus was beset with inner strife. Simply put the passions of the flesh and of pride were filling the lives of the Christians with jealousy, anger, bitterness and unforgiveness. There was also a surge of finger-pointing, blame and criticism...sound familiar? In this elevating of pride and self the Holy Spirit was hindered from guiding healing, and empowering the people of Christ.

Finally in the Gospel we see the Jews balking at the Words of Christ as He taught and shared the Truth...He, His Body is the Bread of Life. This was not a figurative, symbolic truth. He clearly said: "my Body is real food, my Blood is real drink". The listeners could not hide their unbelief. This chapter reports that this is the time when many of those listening turned away and left Christ. His truth was just too much for their minds to understand. They wanted to focus and accept only what they saw (His family) and what their silly futile intellectual pride could embrace. So...the Spirit was quenched and their love grew cold.

In our own day we see flesh, fears, money and pride all confirm the tragic reality that the Spirit of God can indeed be quenched. So do we despair? Should we just throw in the towel as Elijah was ready to do?

No.
We must listen, seek, and yield to the Truth that sets us free. In yielding to Christ, God, who is Love, we can hear and know the truth of our own frailty and needs. We then can share the forgiveness and redemptive love and mercy that is Christ. Nourished by the true Bread from Heaven, Christ, we can clear away the clutter of stuff and bother that hinders the Holy Spirit from filling these temples with the power of His Holy Presence and purpose. Then in the strength of Christ we can share the sweet fragrance of of the Bread of Life to those who hunger. Our actions and our words will call out..”taste and see the goodness of the Lord”.

Summer Heat

Summer Heat

Summer heat presses down,
causing many souls to frown.
Long forgotten winter rains,
‘too cool, too wet’ we complained.
Now we’re hot and can’t cool off,
as summer heat presses down,
wilts the flowers,
burns the ground.

Global warming, many mocked.
Now they wonder and take stock.
Is it funda-vironmentalist ranting?
or can it be actually happening?
So as comfort levels are confronted
As we swelter and we wonder
summer heat presses down,
causing many souls to frown.

Perhaps our Creator would want to speak.
Might that God our soul does seek.
Oil and gas you do seek.
More and more, and make it cheap.
for power is what we want.

But in humanity’s selfish greed,
Yes, we cause the earth to bleed.
All creation groans and cries
to be set free from selfish pride.

So as summer heat presses down,
Let us pray instead of frown.
Yes it's Oil and Power,
we must seek,
but not in greed and havoc wreak.

Holy Spirit, Oil of God,
Guide and lead us in the love,
And the power from above.
for all of life Your stewards be
to nurture and creation free.

What are you looking at? or The Focus of our Faith

Homily 14th Sunday of Ordinary Time ~ Cyber-version

I was a teenager learning to drive a stick shift. But this was no fancy synchromesh tranny. It was an old, 3-speed stick on the column in a 1960 Ford pickup. An old, used Ford pickup. The clutch and tranny were fussier than a newly trained liturgist. To add to my driving pleasure and my Dad’s stress as he taught me, the steering was sloppier than a liturgist who has forgotten their important lessons. So picture it..I was driving down the country road, approaching a curve, and a one lane bridge when coming the other way is another car, a new, fancy car ...my Dad calmly (or so it seemed to me) said.”.just keep your eyes on the road, on where you need to go.”..Somehow I downshifted, steered and made it across the bridge without hitting the walls, the other car or driving into a ditch. I was learning to keep my focus. This brings us to focus on the Gospel.
“So He was not able to perform any mighty deeds there...He was amazed at their lack of faith”. This sad commentary from our Gospel reading shares with us a lesson of the peril of misplacing the focus of our faith. Our Bible readings challenge us..WHAT ARE YOU LOOKING AT? What is the focus of your faith?

LOOKING ALL AROUND: Jesus, God, come in the flesh was essentially handicapped in today’s Gospel account from doing any of the real dynamic works of His Kingdom. Why? The people in his hometown were looking at everything but what really mattered. They focused on family, the past, their limited knowledge. They looked to their expectations. They were simply focused on the externals. This is a vision problem we all must confront. We may be tempted to focus on the faults, the problems or our expectations or the appearances of an issue. All these things need to be recognized, dealt with and then we need to move on. But we can’t afford to be looking for the foolish distractions that hide what, Who is real.

FOCUSING INWARD: Our reading from St. Paul’s letter to the Corinthian church helps us understand another hazard to our spiritual eyesight. Paul the Apostle, struggled with some deep, pervasive weakness. Scripture does not elaborate what it was and while scholars have enjoyed speculating the specific problem is unimportant. What is important is the lesson Paul learned...to allow his need, his weakness to be an opportunity for the grace of Christ. To put it another way. Paul learned to look beyond is inner-self, his need, to the grace and strength of the Crucified. And yet how we cherish our inner struggles. We myopically gaze in hypnotic fascination on self...our needs..our wounds..our expectations or hopes and all the while we miss the opportunity to see anew, more clearly He who arose to meet our deepest need.

LOOKING TO CHRIST: The Psalm proclaims..our eyes are fixed on the Lord, pleading for his mercy. It is as we allow ourselves to seek and behold Christ, His holiness, His Love that we see our utterly foolish all the other things we focus upon can be. In the Light of His Truth, His Presence that we can start to see what is truly real, important, eternal. In that light we see, clearly the need we all share for His mercy. And it is as we seek His face we can know the sorrow of His tears when one of us falls or His smile when we share the embrace of His forgiveness. Let us seek Him then. Otherwise we face the peril of missing our Lord. St. Augustine understood this peril when he said” “I am afraid of Jesus passing. “ The people of Nazareth were missing an opportunity of eternity by their distractions. Jesus would not, nor will not, overstay His welcome. He abides where He is welcome.

So...What are we looking at? Looking all around? Focusing inward? Or looking to Christ? Turn your eyes upon Jesus,
Look full into His wonderful face.
And the things of earth
will grow strangely dim,
In the light of His glory and grace.

Courage or Fear?

Courage or Fear? This is a question faced by firefighters virtually every time the tones sound and a dispatch comes in. Firefighters are recognized for their courage. Many of the calls that come in are "routine" medical assists, accidents or fires. That routine can change in a fraction of a second as any experienced fireifghter knows. Hence the demand for courage is always there for firefighters. Whether waking up from a sound sleep in the middle of the night or hastily wrapping up an equipment inspection midday firefighters can face an array of dangers in rapidly changing moments.
The picture of the firefighter on a roof, in a venting operation illustrates this point. There are numerous dangers to face, the height and pitch of the roof, smoke, heat, flames, the danger of the roof collapsing, the saws used to cut the opening...all illustrate SOME of the dangers that have to be faced IF the job at hand is to be done. The need for courage is experienced quickly and often repeatedly, on a single call. It leads to a basic point of firefighting: conquering the challenge. This is usually expressed in controlling and extinguishing the fire, the medical emergency or whatever crises is manifested.
The reality of facing fear and conquering the challenges of life is something I have observed and known, both as a firefighter, a clergyman, parent, or more simply a human. It is especially as Christians and particularly as Roman Catholics that privileged reality is being felt in mnay ways.
The second picture of a church in flames illustrates my point. There would be those who see this picture as a church being destroyed. In fear (or perhaps for some, in glee) they would wring their hands and lament (or applaud) the flames.
Once again in my own Diocese of Santa Rosa a new allegation of sexual abuse by a priest presents flames to be faced. The priest involved has sadly succumbed to fear and apparently fled to Mexico. This is very wrong, yet very human. Guilt, especially when compounded by a virtual witch-hunt mentality as commonly preached by our local paper, The Press Democrat, makes the demand for courage even more difficult. That dread and desire to flee is also being felt by many of the faithful.
The reality of fear is faced by many, in diverse fronts. The problems above are just one example. The fear may be more personal. Sickness, financial needs, family struggles, relationships, job or education demands, all are examples of fears we face in life. And for the individual confronted by the flames of their fears it can be as searing as standing on a roof needing to be vented amidst smoke and flames. So what is the answer, what is the solution?
I can only share what I have known to work, in the middle of a fire or whatever the fear might be. The answer is not a solution, but a Person, Christ Jesus. "THERE IS NO FEAR IN LOVE BUT PERFECT LOVE CASTS OUT FEAR...FOR GOD DID NOT GIVE US A SPIRIT OF FEAR, BUT OF POWER AND LOVE AND A SOUND MIND" { I John 4:18 & II Timothy 1:7}. We cannot be courageous except in a frightening situation. It is in those places we can reach out and know the arms of the Crucified about us. God will not allow anything to cross the path of the faithful that would separate us from His love. All things can be for our good and His Kingdom, if we persevere in loving, courageous faith {Romans 8}. In His Presence and Truth fears can and needs be faced and conquered.
Let's look again at the picture of the church in flames. Is it a church destroyed? Or is it a Church consumed by the fire of God's courageous love? A church in flames or a church that will know the power of the Resurrected One? Will we respond in courage or fear?